It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
We need redemption, and we receive it in our church community through God’s Word.
We don’t need another brand. We need a people who remember who they are. And that’s us, Gen-X.
When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The danger is not destruction. It is reduction.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.
“The Church exists to tell anyone and everyone who knocks on her door wondering what’s inside: Come and see” (pg. 58). Such reminders make The Church a worthwhile read.
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
We don’t flinch at sin. We speak Christ into it.
The Church speaks not with the cleverness of men, but with the breath of God.
This is the second installment in the 1517 articles series, “What Makes a Saint?”
What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.