Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
05/08/26
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
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05/07/26
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
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10/07/25
We can lay down our sledgehammers of moralistic performance, which aren’t effective anyway, and we can trust that we are his and his life is ours.
08/21/25
For those with faith in Christ, there is always a happy ending.
08/15/25
Tetzel peddled righteousness for gold, but God gives it freely through faith in his promised Word, the person and work of Jesus Christ.
08/13/25
Perhaps God always intended for Bucer to use his unique skill set to unite people, acting as a bridge between movements centered on the recovery of the gospel.
08/12/25
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
08/08/25
Oliver was a friend, chaplain, professor, author, and loyal church reformer. This Gnesio-Lutheran giant will be missed.
08/06/25
Just as each servant was sent to bring back the Master’s fruit, so did God send his prophets to bring back the fruits of a life shaped by the Word.
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07/30/25
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
07/29/25
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
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07/18/25
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
07/04/25
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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