We may not all be mass-murdering Nazis. But we all have the same root sin that causes the most egregious criminal activity on the face of the earth. We all have the desire to be our own God.
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This is an excerpt from part two of “Finding God in the Darkness: Hopeful Reflections from the Pits of Depression, Despair, and Disappointment” by Bradley Gray (1517 Publishing, 2023).
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The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
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We live for the most part, on the strength of our moral fiber, under the law, by our zeal for God and all that which tickles our proud fancy.
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Prayer is not just about asking for things. It's about receiving what has already been given to us in Christ.
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Jesus is the only answer to the nagging question. He is the only way to make sense of this unsettling story in Exodus 4.
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Tim wanted everyone to know to the deepest part of their being that they were justified by Christ alone.
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God wants his word of promise to be the only thing we bank on, the only thing we have confidence in.
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What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
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The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
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The testimony of every son and daughter of God is, God has brought us through.
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A father's struggle to pray for his child's healing is one of the most difficult experiences he can face.