The temptation for many believers is either despair or outrage: despair that Christendom is fading, or outrage at the civilization replacing it.
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.

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The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
So Christ is risen, but what now?
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
Forgiveness from Jesus is always surprising to us.
Christ does not hide his wounds. He offers them.
Jesus satisfies, fills, and saves because he is the Son of God, who, with the Father and the Holy Spirit, lives and reigns forever.
Luther’s famous treatise contains great consolation for Christians struggling with grace, suffering, and hope.
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
I realized that no matter where I call "home," I won't be able to shake the feeling of homesickness.
What do we do with Katie Luther? What kind of historical character can we paint her to be?