In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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After more than a year of facing our collective mortality as a species, the promise of a physical resurrection is welcome news.
The cross is not some mystic metaphor for the change we must undergo before our self-realization, but the earth-shattering event that changed the course of eternity.
This is an excerpt from Vocation: The Setting for Human Flourishing written by Michael Berg (1517 Publishing, 2021). Available for purchase this Tuesday!
Jesus offers to the anxious soul the one thing it ironically wants: certainty of the good.
Trusting in Christ’s promise of new life and deliverance pours patience and hope into the way we think and the way we experience life.
The promise you will make, which brings about the presence of Christ and creates rejoicing, is the peace Jesus brought to the disciples that night behind locked doors.
Repentance means to turn or change your mind. It is not a turn from sin to righteousness. It is a turn from sin to the righteous Son of God who has defeated all sin.
Like the women who came despite their questions, your hearers will gather despite their uncertainties, and they will be looking for a word of honest hope.
The truth is we’ve always mixed up the roles of penitent and priest.
As we gather for Palm Sunday, John invites us to simply experience the wonder of Jesus, the Lord of all, who does His work in humility.
Being able to tell the difference between truth and lies is at the core of repentance.
Though envy whispers to us that peace can only be found by “keeping up,” Jesus whispers to us a better word: “Come to me all you who are weary and burdened and I will give you rest.”