Spy Wednesday asks us to look inward. It's the day the liturgical calendar acknowledges what we already know: we are not the best version of ourselves.
03/31/26
“Save us!” or “Deliver us!” That’s what “Hosanna” means. And that is exactly what Jesus did in the ER that dark Thanksgiving Day and every day for me.
03/30/26
Indeed, Jesus is our Father's answer to our Hosanna.
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03/13/21
Jesus lives to intercede. So we needn’t bring him our feigned righteousness or our faux rehabilitation.
03/12/21
Repentance means being cut down by the law’s declaration of judgment. It’s not an activity we do to prepare for grace, but a point of despair worked by God himself.
03/10/21
Our ears are opened by the Spirit through the word. Then, faith in Christ is present in us.
03/09/21
There is joy in Lent, but it is the kind of joy that comes in being made whole.
03/08/21
It’s not the disciples’ faith that invented the resurrection but the resurrection that gave birth to the disciples’ faith.
03/07/21
Jesus enters this world’s darkness and brings us the life-giving power of God’s light.
03/05/21
Because of my Advocate, there is no judgment or condemnation by God in my suffering.
02/28/21
Trusting in Christ’s promise of new life and deliverance pours generosity and hospitality into the way we think and the way we experience life.
02/28/21
At times, our Church struggles with clutter which distracts us from what is most important: Listening to our Lord and gathering at His table where we are fed.
02/28/21
The words “sanctify” and “sanctification” have deep roots in the Old Testament. There, holiness is about nearness to the presence of God. He is the holy-maker. Sanctification is his gift. The Old Testament helps us to avoid the common misunderstanding today that sanctification is all about our life of good works.
02/26/21
Repentance comes on account of suffering, loss, failure, and death. It happens when the promise of forgiveness of sin given in Jesus’ death is proclaimed to us down-and-outers.
02/23/21
Yes, Adam and Eve both participated in sin. This was a joint effort of the two genders of mankind. They are both sinners. But the first sin wasn't letting the serpent in the garden.
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