One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Have you ever felt haunted by fear, shame, and guilt? Have you ever worried that Jesus couldn't love you anymore? I have.
Christians are free to engage in political matters, even as Christians, but the church as an institution has a responsibility not to lobby for specific political ends, however worthy and just they might be.
Do not be afraid of seeing the depths of your depravity. Do not be offended, because the story doesn’t end there, and it’s completion is glorious.
God will not repent. He will not repent of His promises. He will not change His mind regarding His selfless, self-sacrificing, inconceivable love for sinners.
The problem is not that we are unrepentant. The problem is our contrition is too small.
If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.
It is incumbent upon the faithful preacher, looking to see sinners transformed into the image of Christ, to preach a naked gospel.
We expect the world to shoot its wounded. But not even the world expects Christians to shoot their wounded.
For a long time, well-intentioned pastors and college evangelists have applied Jesus’ words from Revelation 3:20 to the unconverted.
Imagine what it would be like if, when people in our community thought about this congregation, the first thing that came to mind was how forgiving we are.