In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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The love God showed for us in the death of his Son continues in us because we remain his children as long as we are incorporated in the body of Jesus through faith.
From mountain to mountain, from meal to meal the LORD God points us to His banquet, already prepared; the marriage feast of the Lamb in His Kingdom which shall have no end!
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
After each failure, ask forgiveness, pick yourself up, and try again.
It is impossible to obtain grace and the forgiveness of sins in any other way, manner, or measure than by hearing the Word of God about Christ and by receiving it through faith.
There is not a soul who crosses the threshold of the sanctuary who is excluded from the message of the gospel of forgiveness.
As long as our illusions of control over storms and germs persist to govern our thinking, we will never be able to take the saving work of Christ as seriously we ought.
No matter how great our thirst is, God's abundance not only meets it but quenches it. When we are poor and in need, the Lord is always there to give us grace and mercy without end.
Everyone dreads what might happen if political control is captured by the enemy. Paranoia is the characteristic feature of this kind of under-realized eschatology.
Maybe for the first time you can begin to receive creation as a gift, a sheer gift from God’s hands. And who knows what might happen in the power of this grace? All possibilities are open.
Because peace is a gift and not a product, you can’t work your way into it. However—you can receive it by grace.
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.