One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Forgiveness of sin, righteousness, and eternal life aren't handed out by God because we deserve it.
Though they have never left the church, they have been lost all the while.
Yes, how good it is for you to have enemies, for without them, when would you ever have the opportunity to fulfill, joyfully and willingly, the law of Christian love?
Last year, a friend I follow tweeted, “Calling yourself a sinner is spitting on all the work that Jesus did to make you a saint.”
God’s Son is infinitely more than our fragile egos have flattened him out to be.
The truth is, a Christian's holiness is hidden outside himself in Christ through faith.
Our relief when we're troubled can't be found at the end of all our preparations and celebrations, no matter how pious our intent.
“It’s bigger on the inside” is not only an evocative literary device, it is also a phrase heavy laden with Good News found in the true story of Christianity, especially at Christmas.
We have heard of the man born to be king. Here in Bethlehem, by divine condescension, the King—the King of kings—is born to be man.
Jesus isn't Superman. He's not from another planet. He's from Earth.
So it is with my little garden as well; dead, so it would seem. Nothing. Barren.
This time of year, Christmas time, the world isn't so much Christ-expectant as it is Christ-haunted.