Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.

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When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
The Scriptures consistently speak about sanctification as a sure gift for the Christian.
Salvation is not merely to be put in “safety” but to be put into Christ.
There’s a difference between refusing revenge and refusing responsibility.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
Merry Christmas, Christ has spoken, and his verdict stands.
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
To know the cure is not to become immune to sorrow.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
Illness is not romantic. It is not a test, a metaphor, nor a blessing in disguise.
This is an excerpt from this year’s 1517 Advent Devotional.