From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
Salvation is not merely to be put in “safety” but to be put into Christ.
His provision always flows downward, furnishing and filling us with his grace and truth right where we are.
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
Below is a list of our favorite theological books - across all categories - from 2025. A special thanks to our contributors who submitted titles, wrote summaries and full reviews for these books and more throughout the year.
What God perceives is not what our eyes see; he is focused on righteousness because his love creates what is righteous.
Christianity doesn’t start with our speculation about God. It starts with God’s self-revelation.
Christ did not merely urge humanity to be kind. He embodied perfect kindness by giving his life for those who neither earned nor expected such a gift.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.