This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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We know we are made for something great. We humans were created in God’s image and restored through Christ in his perfect image.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
The seemingly small, the particular, the previously overlooked, magnifies in importance.
The death and resurrection did indeed really happen. They are accomplished historical facts, and by them, so too is the forgiveness of our sins and justification before God.
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
The more I got to know Dr. Rosenbladt, the more I saw that he wasn’t a man divided.
He was rooted in his own tradition but gracious with others when they wanted to learn about his faith or their own.
Anyone could tell he enjoyed teaching theology and loved his students.
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.
Even at Lewis’ graveside, Havard was a faithful friend, and a friend full of faith in Christ, confessing his hope in the resurrection.
What greater legacy could you claim than that of Mark? Listen to the Word. Learn from Jesus.
Dear hearers of the word of God, you are finished. You cannot be the same now. All that is ended, over.