There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.
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10/07/26
The only hope for idol-addicted sinners who are utterly incapable of decluttering their souls is Jesus, the one at the heart of the gospel, and the only one who stands before the Father with an undivided heart.
10/06/26
More than a friend, Amsdorf was also an important figure in the work of religious reform, providing counsel to Luther on key occasions, shepherding the churches, and defending the faith until his death.
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01/03/25
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
01/03/25
The “Chalking of the Door” is a way to celebrate and literally mark the occasion of the Epiphany and God’s blessing of our lives and home.
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01/02/25
The narrative of the Nativity is what Christmas is all about.
01/02/25
In Simeon's hands and Anna's gaze, we are reminded of God's promise—not distant, not fading, but alive.
12/26/24
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
12/25/24
Belief at Christmas is neither neat nor safe. It is the path that leads to the manger and, from there, to the cross.
12/24/24
Are you looking for rest? Is your heart cluttered? Are you searching for comfort? Just look at the King-sized bed.
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12/13/24
While Christmas may or may not have pagan roots, it will certainly have a pagan future if Christians lose sight of what it is all about.
12/02/24
In Scripture, laments are raw expressions of grief, but they always point to hope. What if our culture’s obsession with holiday lights is an unconscious way of crying out, “We need good news, and we need it now”?
07/08/24
This is an edited excerpt from Addendum A, “The Church Year,” On Any Given Sunday: The Story of Christ in the Divine Service, written by Michael Berg (1517 Publishing, 2023), pgs. 113-120.
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