The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.

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Christmas is not for remembering, thinking, pondering, trying to make sure you are really celebrating it properly, or for wondering whether you truly have faith.
To know the cure is not to become immune to sorrow.
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
If Psalms 1 and 2 reveal the Christ who reigns, Psalms 3 and 4 reveal the Christ who remains.
The Christian answer to death is not a disembodied app, but a bodily resurrection.
The acrostic psalms do not hold because of their perfect structure. Nor do our lives.
When faith seeks understanding—when belief is grounded in revelation and open to the light of reason—truth can travel.
Faith takes God at his word and holds his promise to be true for me because I know God would not lie to me.
Fideistic Christianity may look bold, but it is fragile.
You’re permitted to call on “Our Father, who art in heaven” at all hours of the day and night with whatever you like.
The “mystery of faith” entails the article of faith: Incarnation, Crucifixion, Resurrection, Ascension, and, finally, his Parousia.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.