If the church is going to speak to people weary of religion, it will not be by offering better techniques or louder certainty, but by daring to say what Paul so plainly said: Christ is enough.
Surveying Scripture, it is an immense comfort to know we’re not alone in our sinfulness.
Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.

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Few couples faced the kind of pressures they endured in their two decades of marriage prior to Martin’s death in 1546.
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
It's one thing to hope for a new reality; it's quite another to stand before it, no matter how wonderful.
Three Lenten songs express the same astonishing wonder of a Lord who willingly suffers and dies.
Albrech Dürer is said to have brought the Renaissance north of the Alps and perfected the mass production and distribution of images.
We are called to believe in the church even when we don’t believe in the church.
Is there a significant difference between changing your mind and doing penance? Absolutely.
You cannot sever the saint from the sinner. Christians remain both simultaneously.
Luther’s final thoughts were not meant to bum you out or lead you to despair.
Luther’s famous treatise contains great consolation for Christians struggling with grace, suffering, and hope.