Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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Since Adam, we are all illegal and undocumented aliens in God’s country.
But there is something far more serious and important: being reconciled to our Father in Heaven.
We don’t love little because we have little that requires forgiveness.
The devil isn’t a popular subject nowadays. The argument is made that we’ve progressed as a culture.
God has forgiven you. That is an objective fact. You can reject it, but it is nevertheless true.
I am often haunted by my past. I am daily haunted by what I should be doing.
Jesus’ forgiveness will not collapse. Jesus’ forgiveness will take us places our legs can’t take us.
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.
I visited a senior man at his home the other day. I'll refer to him as “Jim.”
I am not a good Lutheran. I have only been around reformation theology for a few years.
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
Would you go to the church on the corner knowing that the pastor is an ex-con?