We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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With Jesus, troubles and sorrows, problems and worries, heartbreak and mourning are gathered up like left-over crumbs from a feast marking the celebration of victory over the enemy's forces.
We can not give our Heavenly Father anything that will make him love us more or less. He gives and we receive.
Mankind’s “thoughts and ways” on the matter of pardon and forgiveness do not even come close to exhausting, let alone fathoming, God’s “thoughts and ways.”
“Poverty of spirit” is not an ethical value we strive for. It is an act of God’s mercy spoken to the deepest recesses of our soul when it’s overwhelmed by God’s grace.
God invites you to confess the skeletons in your closet so that he might bury them in the grave for good.
Christian hope means always hope in God and hope in Christ simultaneously without distinction.
Jesus comes to you. He binds your wounds, and he pours out his body and his blood for the forgiveness of your sins.
My Song Is Love Unknown is a Lenten hymn written by Samuel Crossman and John Ireland. For this particular arrangement we've added a chorus which reads: "oh, Your grace has made a way. Oh, your love has conquered this grave. Oh, Your love made known to me, and to the world, Your love I'll be." The goal with this chorus was to continue the personal tone of the song particularly emphasizing the redeeming work of Christ in our lives.
If the Risen Christ is ushering in a new kingdom and a new creation, then maybe we shouldn’t be surprised to see some earth-shaking and mind-blowing things taking place.
There is no life when one is separated from the Promised Land because that will be the place where God will send His Messiah.
We confess the ascension of Christ every Sunday in the words of the both the Apostles’ and the Nicene Creed.
This Psalm identifies who the people of the Covenant are, and who they are not, and orientates them in relationship to the LORD God.