Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
So Christ is risen, but what now?

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As astounding as co-eternity and co-equality with the Father in majesty and glory is, this is not the most significant answer Jesus gave in this Gospel reading, not for us at least.
Our daily remembrance of baptism, our daily dying and rising, is a daily joining to Jesus and His death and resurrection for us.
The celebration of Trinity Sunday–the only church festival specifically dedicated to a doctrine–reminds us of the necessity of confessing that the one God exists in three persons, Father, Son, and Holy Spirit.
The relationship between faith and prayer or belief and worship is mutual. Faith produces prayer and prayer expresses faith.
In the face of abject evil, these two faithfully cling to the words and truths of he alone who is Good, Jehovah God.
At Pentecost, the Holy Spirit is poured out and the language of man is united again for the Gospel to be preached to the ends of the earth.
How might your preaching of the work of the Spirit expand your own view of the Spirit’s work, and help your hearers gain an appreciation for the Holy Spirit’s activity in their lives beyond a standalone celebration, one day a year?
Pentecost is a flashback. It drives us back to the past. It also propels us forward into the future.
My greatest fear is simply this: I will be exposed for the phony I am.
The glimpse of this final vision of healing has healed us before, it heals us here and now, and it will heal us again.
If you want something empty, the tomb is the way to go. The point of the manger is that Jesus was in it. The point of the cross is that Jesus was on it.
Your loving Lord is not oblivious to your pain and sadness.