Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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Predestination is a promising teaching as Paul teaches it in Romans 8. It’s promising when Christ and his work for us are held firmly in hand.
Our forefathers dedicated Holy Cross Day to jolt the Church into remembrance that Christianity is not principally about ethics.
What greater friend could we have than Jesus?
We don’t just need someone to bear our guilt and die for us. We also need someone to defeat all of the forces of sin and darkness and anxiety and depression that overwhelm us.
The fact that baptism specifically unites me to Christ in his death means that I share in his sufferings in my identity, not in my activity.
In both Psalms, we hear the Messiah becoming sin for us, and thus he pleads on our behalf before the Father
He will plead guilty on our behalf, and suffer the death sentence in our place.
There is a power that is stronger and mightier than the power of separation in death. And that power is the power of God’s love for you and me.
Your prayers are not what make you acceptable in his sight. You have already been made acceptable through the blood of Christ.
He is not ashamed to call us brothers and sisters, even as we curse and yell at him for not pleasing us with our pettish wishes.
He is our gold. He is our pure garment. He is our healing. He is our sanity. He is our wholeness.
That is the good news that ifies all hand wringing and wipes away every tear from every eye.