One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Here, we read the mystery and majesty of the incarnation of the Son of God wrapped up into a single package
Because of the ascension, the manger has become the cosmos.
There is God. He existed before anything existed, for he has always existed and he will always exist. He created everything that exists outside of himself, and therefore he owns it all, including humankind.
We would rather be God ourselves. But, being God is always beyond our grasp.
Some of the last words our Lord spoke were addressed to a man who stood on the precipice of eternity.
Any and all failure is re-written to portray us as either victor or victim.
Blood is the thing. In the Scriptures, sin must be covered or "atoned for" as it's called, by blood.
Our sinful nature is ever present this side of eternity. We need a constant reminder of what a friend of mine once said, “Jesus is the reason. Period."
At the Passover, when Jesus said, "Take, eat, this is my body... take, drink, this is the New Testament in my blood, which is given and shed for you for the forgiveness of sins," he wasn't inventing a "new" thing.
On Epiphany, we celebrate the day when men, made wise for salvation through the Word, met their righteousness.
But the Creator of life and breath does not wait for Moses to identify with worthiness.
This blog is a part of our Advent series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.