Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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This is the patient love of God. He is stubborn about the salvation of sinners. He will not be rushed even if his name is mocked, and the trustworthiness of his promises are called into question.
As the greater and more faithful Son of God, Jesus did what the Israelites could not do. Neither can we.
God saves us through people. He saves us through means. He puts a voice on the gospel.
You have been given a glimpse of glory, the glory of forgiveness, that you can share with those around you in the world.
By listing a series of situations in rapid succession, Jesus overwhelms us with how practical, how real, how tangible, how concrete, how utterly achievable life in the kingdom can be.
Jesus curses our cultural expectations. He says "woe" to those who are rich, satisfied, joyful, and praised. The good life of our world is not good for discipleship.
Because Jesus has set us free, we enjoy a freedom of movement in His world, under His grace, that loosens our tongues to sing His praise.
The miraculous catch of fish happens not just once in the ministry of Jesus but twice. And, interestingly this miracle happens twice to the same person. Simon Peter.
Even for idolatrous sellouts like you and me, God’s position has not changed. Even though we may have forgotten him, he never forgets us.
The same Christ we proclaim to the people in our pews is the same Christ who is for those not in our pews.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.
During this season of Epiphany, we experience more than the revelation of who Jesus is. We also celebrate how Jesus makes God fully known.