Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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Love for our neighbor can be taxing. We may even decide it’s not worth the cost. But in this moment I found a blessed reminder of how different God's love is, and how our value rests in Christ alone.
We already know how the war will conclude. Jesus wins.
Justice and love are united in God, and we see this most clearly in Jesus on the cross. There, both God's hatred toward sin and compassion for the world come together.
We must also remember that our enemy is a creature of God. He is someone for whom Christ Jesus died. He is a sinner just like any other, no more or less selfish than us.
We know God has a plan to bring forgiveness and salvation and healing to people, but we can’t see how it’s all going to work out.
This love story goes on and on, from the beginning of time. Every retelling of this incredible story reveals a little more, exposing our inadequacy, producing more devotion, capturing unspoken emotion, inspiring us to a greater love.
In this final article in the series, “The Lord’s Prayer During Lent,” Philip Bartelt talks about the 7th Petition (“Deliver us from evil”) and the Conclusion (“For Thine is the kingdom, and the power, and the glory, forever and ever. Amen.”)
The gospel promise is that God in Christ knows exactly what your temptations are and still bids you find protection from them in him.
Sin will constantly break our hearts, but God's love in Christ Jesus will give us new hearts daily, in the abundance of his forgiving grace. This is love in its purest form, and he has overcome the world.
The devil is to be taken seriously, but we should also not give him more credit or more power than he has after being defanged by Christ’s resurrection.
The people to whom Ezekiel is prophesying are in exile—separated from the Holy Land. To return to the land of Israel is to be resurrected to new life, to be restored.
There has been a blood atonement for sin. Jesus is our propitiation. Jesus has expiated sin. Lent climaxes with this expectation.