God Meets is the rare cancer book (and as above, I use that term advisedly) that addresses both the judgment God places on human creatures in the Garden (death) and the hard road anyone walks toward that end (100% of us).
The testimony of the apostles is not an escapist message in which Christians are redeemed by leaving bodily life behind.
In spite of the pain, Sasse exudes a peace from above that is quite literally impossible to explain apart from the assurance he has in Christ.

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We believe in a Savior who raises the dead: this is why the church is the one place on earth that can speak plainly about abortion without collapsing into despair.
This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
There’s a difference between refusing revenge and refusing responsibility.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
Merry Christmas, Christ has spoken, and his verdict stands.
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.
Why would David write this psalm for all to read when he was no longer God’s greatest king, but rather God’s greatest sinner?
Caesar gets your taxes. Christ gets your heart.
While Thoreau’s Walden is seen as a central text of that most American of virtues—self-reliance—quiet ambition as envisioned by Tinetti is exactly the opposite: dependence on God.