In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Resurrection does not start in sunlight. It begins in the dark.
The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
Election is not a riddle to solve. It’s a pillow to rest your head on at night.
Bitterness took root when he began approaching the Word merely as a burden he was called to carry rather than a balm that his soul needed, too.
Tetzel peddled righteousness for gold, but God gives it freely through faith in his promised Word, the person and work of Jesus Christ.
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.
Instead of offering more details or more information, he does something even better: he promises his very presence.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.
The Church speaks not with the cleverness of men, but with the breath of God.
How many times in our lifetime must we sigh, floundering through this world with our sins, sorrows, struggles, frustrations, fears, and foes?
Decisionalism expects you to raise yourself through a choice, but Scripture says only Christ raises the dead.
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”