We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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To know the cure is not to become immune to sorrow.
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
Illness is not romantic. It is not a test, a metaphor, nor a blessing in disguise.
The Christian answer to death is not a disembodied app, but a bodily resurrection.
Resurrection does not start in sunlight. It begins in the dark.
All Saints’ Day is a war story. And in Christ crucified and risen, it’s also a victory story.
The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
To confess Christ crucified and risen as the only hope in a world that has lost its mind to wickedness and rage.
Why reflect on these three men — MacArthur, Ozzy, and Hulk Hogan — in the same breath?
Instead of offering more details or more information, he does something even better: he promises his very presence.
This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.