This is the fifth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the fourth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.

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God comes to us through the flesh and blood and spirit of Christ precisely where he promised to be manifest to us and for us.
Although Jesus bodily ascended and is hidden from our earthly eyes, he is not far off.
By mandating the promise, Christ states something stronger than just an invitation.
Maundy Thursday is your big night. For the Passover Lamb is given for you, given to you.
A set of Holy Week poems written and published first by Tanner Olson on his website, writtentospeak.com.
What we discover in O’Connor’s stories and Martin Luther’s theology is that God’s grace is elusive because the human heart is resistant to it.
That great truth of creedal Christianity – that God is man in Christ – is not set forth for our speculative enjoyment.
Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.
Vilification of the other is married to the justification of the self.
The relationship between faith and prayer or belief and worship is mutual. Faith produces prayer and prayer expresses faith.
On May 2nd, Cantate Sunday, in the year 1507, Luther celebrated his first Mass.
Today, Maundy Thursday, we receive the feast of Christ’s true body and blood for us, for the forgiveness of our sins. All of them.