This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.

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Like the serpent on the pole, God still puts real-life things up for us to look to for salvation.
What is faith to believe? The simple words of promise that Jesus Himself gives to us in Scripture: “This is My body. This is My blood.”
This day and its meaning provided the opportunity for an anonymous author to write a poem for Sheer Thursday about Judas' betrayal of Jesus.
Zwingli the Pastor provides an excellent introduction to the Swiss reformer’s life and work, focusing on Zwingli’s philosophy of church reform, biographical details, and mode of exegesis.
How Leviticus 17 is a key passage for understanding atonement
God comes to us through the flesh and blood and spirit of Christ precisely where he promised to be manifest to us and for us.
Although Jesus bodily ascended and is hidden from our earthly eyes, he is not far off.
By mandating the promise, Christ states something stronger than just an invitation.
Maundy Thursday is your big night. For the Passover Lamb is given for you, given to you.
A set of Holy Week poems written and published first by Tanner Olson on his website, writtentospeak.com.
What we discover in O’Connor’s stories and Martin Luther’s theology is that God’s grace is elusive because the human heart is resistant to it.
That great truth of creedal Christianity – that God is man in Christ – is not set forth for our speculative enjoyment.