In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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“Save us!” or “Deliver us!” That’s what “Hosanna” means. And that is exactly what Jesus did in the ER that dark Thanksgiving Day and every day for me.
The gospel isn’t for the strong but people who know they aren’t.
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
The reasoning was always the same. The gods were angry. The gods were hungry. The gods required payment.
Although the outcome has been decided by Jesus victory, the devil won’t give up without a fight.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
His provision always flows downward, furnishing and filling us with his grace and truth right where we are.
This year, we wanted to ensure you have all the resources you need to learn about and reflect on the revelation of Christ.
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
The story of your life stretches beyond the dash on the tombstone.
Lewis once pointed out that Christianity does not begin by telling us how to behave, but by telling us what is wrong.