For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.

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This is a fine addition to Jon Guerra's growing discography, and I look forward to hearing what new songs his continued contemplations will produce.
Three Lenten songs express the same astonishing wonder of a Lord who willingly suffers and dies.
Huff did not stop there, though. Towards the end of the interview, he asked Rogan, "What do you think of Jesus?"
The love of God is creative, always giving, always reviving.
This is the second article in a special three-part Advent series on how Jesus is our prophet, priest, and king.
The Lord has an answer to your tears, your trouble, your weariness, your enemies, your grief, your shame, your sin.
Luther understood that music is an exceptional teaching tool.
Below is the Thinking Fellows Essential Reading List with contributions from each of the Thinking Fellows hosts.
“Praying the Bible” sounds odd to the ears of most believers today. That’s unfortunate.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
Strasbourg’s hymnals are especially relevant to American Lutherans because much of what we experience in our churches comes to us from Strasbourg.
It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.