We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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I want the beginning of my funeral to be focused on Jesus, as well as the middle, the end, and every point in between.
The gospel of Jesus’ coming out of death and the tomb alive so that we might be restored to our identity as God’s children establishes the most enduring reality there is.
On this Maundy Thursday, in particular, let the “for you” of Christ’s gifts dominate.
Great things are contained in these seemingly unimportant words: "Behold, your king." Such boundless gifts are brought by this poor and despised king.
All human wisdom, righteousness, and holiness are made futile in that which belongs to God’s kingdom.
Who we are buried with matters. But there is no need to go out and find a dead prophet so you can join him six feet under.
The promise here is that God is present with us in our troubles, issuing commands to save us before we ask. God does not ignore our suffering and cries.
We cannot love first. Therefore God comes, takes hold of the heart, and says: "Learn to know me."
God is often hidden in history, even as we make it now, but He is always manifest where He has promised to be.
Belonging to Christ means we have a place where we fit, a resting place where we are at peace because we know our Lord accepts us as His own.
Theologians of glory searched for God everywhere except the Cross of Christ.
You can die now, you can let go, and because that is true, you can begin to live!