In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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God is consistently rooting us in reality—both what is seen and unseen—because that is where he is.
Take heart: God is near and he is here for you.
There is power in the name of Jesus, and we love to manipulate power for our own ends.
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
Gregory is a bridge between the patristic age and the medieval.
Cyril’s fervor for pure explication of the gospel was present throughout his career.
We cannot overstate that no person outside the Bible has been as influential to Christian theology as Augustine.
Origen is wrong about stuff, but he had the foresight to say that if he was wrong, he was open to correction.
You will not be disappointed in this Champion of the Incarnation.
Finding the balance between indifferentism and obsessiveness has never been easy, and it’s especially difficult in our environment.
The spirit indeed is willing and desires bodily death as a gentle sleep. It does not consider it to be death; it knows no such thing as death.
In the place of God, Marx sets the material, autonomous, self-creating man.