It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Jesus Christ is our peace because he doesn't criticize us. He declares us freed from our perceptions to accept the truth about ourselves.
God’s plans and purposes for this world aren’t dependent upon us. They’re dependent upon him. This means our faith is liberated.
In our transactional view of our faith - “If I don’t… then God won’t.” “I need to, so God can” - we are seriously underestimating who we are dealing with.
The setting for Luke 2 is the first century analog to my backyard. The stage is dressed with rust and decay, guilt and shame, sin and death.
It turns out the family trait of not being able to wait runs deep and wide in the family of God. We do foolish things while we wait for promises to be fulfilled.
This is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), written by Martin Luther and translated by Haroldo Camacho (1517 Publishing, 2018).
Although theirs is an impressive show of faith, the display of God’s faithfulness to them is far greater. After all, faith is only as strong as the object in which it is placed.
Good works do not make a Christian, do not secure the grace of God and blot out our sins, they do not merit heaven.
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
Solomon did not write Ecclesiastes to bum you out. He wrote it to set you free.