Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.

All Articles

Only the resurrection of Jesus guarantees and facilitates divine presence and love to us as divine life for us.
We may not all be mass-murdering Nazis. But we all have the same root sin that causes the most egregious criminal activity on the face of the earth. We all have the desire to be our own God.
The existence of aliens can not negate the promise given to us by God courtesy of the life, death, and resurrection of Jesus Christ.
If Jesus did not rise, then religion is just religion — a mere anthropological phenomenon.
The resurrection of Jesus encompasses the total and comprehensive glorification of a human being, not merely his restoration.
The Bible not only calls us to remember God’s past acts of deliverance; it also invites us to recognize that God in Christ is still in the business of delivering sinners from bondage.
Everything in Scripture is God revealing himself to his people, you and me.
One word from one God says it all to our tired hearts.
Caesar boasted: “I came. I saw. I conquered.” Christ can rightly say: “I came. I saved. I ascended.”
It’s not our eloquence or persuasive rhetoric that changes hearts, but the Word of God that pierces through the hardened shells of unbelief and breathes life into the dead bones of sinners.
We live for the most part, on the strength of our moral fiber, under the law, by our zeal for God and all that which tickles our proud fancy.
Jesus is the only answer to the nagging question. He is the only way to make sense of this unsettling story in Exodus 4.