Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
06/25/26
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
06/24/26
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.
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03/31/24
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
03/27/24
This day and its meaning provided the opportunity for an anonymous author to write a poem for Sheer Thursday about Judas' betrayal of Jesus.
03/26/24
This article is written by guest contributor, Christopher J. Richmann.
03/19/24
St. Patrick was great but only because he was a slave to Christ.
03/18/24
Patrick's breakthrough came when he began to leverage his knowledge of the native language and customs to build a bridge between Irish lore and the Christian mythos.
03/14/24
Are you on the receiving end of freedom? Or are you trying to make yourself free?
03/07/24
We can interpret "be the Church" as either law or gospel.
03/06/24
The opponents of Father Brown thought that debunking the fake resurrection of Father Brown would discredit the good news of Christ's resurrection. The truth, however, is the other way around.
02/28/24
This is the sound of freedom. The Eternal One died so that we who are dying might live eternally with him.
02/27/24
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
02/20/24
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
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