One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the second installment of that series.
When the Law is viewed in its true light, when its "glory" is revealed, it is found to do nothing more than to kill man and sink him into condemnation.
I trust that because of the gospel, God will continue to mend what I, in my sin, continue to break.
Jesus does not put us on trial and make us pay for our own sin, but he, himself, is put on trial in our place.
When Luther was in the pulpit, he was teaching, and when he was in the lecture hall at the podium, he was preaching. Linebaugh’s outstanding book will help contemporary pastors to do the same.
Make no mistake, sinners are in fact being pursued by a most hideous beast called sin, death, and the devil, unleashed and striking continuously.
If you sit where Joseph sits, then you also face the choice that Joseph faced. Do you respond with vengeance?
History won’t judge us, Jesus will. We already have his judgment. He gave it to us from the cross, where he acquitted us with his death.
Treating preaching as a battle with the Devil keeps a preacher on the offense and prevents him from being caught off guard.
“Come join the murder,” the black ravens of his heart cried. “Come join it again, old friend.” And so he did. The prodigal relapsed. Re-sinned. Re-destroyed his life. Would his father welcome him home this time?
Luther recognized that in the penitential psalms, God gives us the words to cry out to Him in our distress, lament our sins, and confess trust in the promise of His righteousness in which alone is our sure and certain hope.
When we own up to our sin, our Father is not scandalized, and his response is not to reconsider his calling us.