When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
07/31/25
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
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07/30/25
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
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10/14/18
The “entering into His rest” of Hebrews 4:1 is paralleled with Jesus’ words in the Gospel for the day: “How difficult it is for those having riches to enter the kingdom of heaven.” Love of riches or material wealth certainly bars us from God’s kingdom and eternal rest. They weigh us down miserably. Israel’s idolatry, however, was not only about the love of money.
10/14/18
The heart of a sermon on this text, therefore, would be fairly basic. God alone graciously saves. We, in response, do what the rich man didn’t do. We follow Jesus humbly. As we do so, we cling to the promises of eternal restoration.
10/12/18
But these good works aren’t done under compulsion. They’re done freely. They aren’t done so that God will love us. They’re done because He loves us.
10/11/18
She said, “Keep coming back, and you’ll know joy.” He wanted to vomit a rainbow of resentment, bitterness, and loathing all over her faux-leather boots.
10/10/18
The white hair of Jesus’ head teaches us that the Gospel is an ancient mystery.
10/10/18
Gospel questions don’t get a Law answer. Religious questions beg for Law answers.
10/09/18
I have been very busy lately, trying to understand things.
10/08/18
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.
10/07/18
In Christ, God’s Son, yesterday, today, and tomorrow all collapse into one. He holds in himself everything from the beginning to the end of the world.
10/07/18
The Epistle’s correlation with the Gospel or Old Testament readings is not always obvious, as every preacher knows. This week, however, the connection is rather clear. Love of money is evil idolatry that draws us away from the living God, transgresses the First Commandment, and leads us to trust in worldly securities rather than Christ.
10/07/18
Of all the reactions Jesus elicited during his ministry, sorrow was notd common. It was more typical for people who encountered Jesus to be filled with hope, and to leave everything and follow him. Or to be filled with rage, and to pick up stones to kill him. People usually responded with the extremes. Marveling or mocking. Rejoicing or renouncing. Astonishment or anger. But not the man in our text.
10/05/18
From Our Series on Luthers, Heidelberg Disputation.
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