Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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In our democratic society we love to talk about freedom. But anybody out there ever tried to be perfect? Ah, shucks. Turns out we’re not as free as we thought.
We all know that Jesus can save sinners, unbelievers, pagans and heathens, all of them great or small; sinners who have been very good at being sinners. You’ve likely seen it yourself or at least heard of it happening.
This plague is no new thing. A dreaded deformity of disobedience clung to every soul since Adam and Eve.
The preached word ensured the work of the Holy Spirit, so long as it was the written word of the Gospel. Gospel preaching was the one domain in which we could be assured of the convicting, saving, and sanctifying work of the Holy Spirit.
The texts for this week offer great consolation for pastors and preachers. Don’t miss out on preaching this consolation to your people, too. Christ is at work in us, though we are insufficient for such a ministry to save souls from destruction.
Much like the Old Testament reading from Isaiah, Luke helps us consider discipleship by inviting us to identify with an individual.
From political parties to sports teams, we know all too well how quickly we can ruin a good thing, turning a temporal allegiance into a spiritual one
When I was a young boy I was constantly trying to assert my superiority over my siblings. I had to be the best at everything, and it was easy to believe I was the best.
With a new year comes many new things. In the corporate world, we again introduced to our yearly performance review.
Just as we believe ourselves to be forgiven because God sees us in Christ, so to forgive others is to see them as God sees them in Christ. To forgive, in other words, is to put God’s eyes in our eyes and our eyes in God’s eyes.
Despite the death all around us, the death that is assured us, we know there is a way out.
Gerhard's preaching categories ring true of descriptions ring true of the ways in which we attempt to communicate the Gospel in the twenty-first century. His words of advice deserve our attention too.