Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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The proclamation of Christ's coming is for all people, at all times.
To a world enslaved to time (because it has no future), the Church's disregard for clocks and calendars is ridiculous.
The resurrection of Jesus was the moment when the one true God appointed the Man through whom the whole cosmos would be brought back into its proper order. A man got us into this mess; the Man would get it out again.
Although theirs is an impressive show of faith, the display of God’s faithfulness to them is far greater. After all, faith is only as strong as the object in which it is placed.
God's justice is marked and measured by sacrificial love, not power as the world defines it.
Preaching the end times purposes to solicit and strengthen faith in the Savior of the world who is at the same time the Creator and Re-creator of the world.
Faithful preachers should remain steadfast in the biblical categories and terminology and preach the reality of death.
Mindful that the pagans’ understanding of death is a finality, Paul says, “NO!” Death is not the end of humanity in God’s new world.
From mountain to mountain, from meal to meal the LORD God points us to His banquet, already prepared; the marriage feast of the Lamb in His Kingdom which shall have no end!
As much as Luther calls Christians to a sober belief in the devil, he also calls them to a firm and steadfast faith in Christ
Predestination is a promising teaching as Paul teaches it in Romans 8. It’s promising when Christ and his work for us are held firmly in hand.
The fact that baptism specifically unites me to Christ in his death means that I share in his sufferings in my identity, not in my activity.