When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
01/29/26
What do such callings look like? They are ordinary and everyday.
01/28/26
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
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- 1517 Guest Contributor
- 1517 Publishing
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- A. A. Just Jr.
- A.J. Vega
- Aaron Boerst
- Adam Francisco
- Adam Stetson
- Amy Mantravadi
- Andrew Foss
- Anthony DiLiberto
- Blake Flattley
- Bob Hiller
- Bob Sundquist
- Bonnie Petroschuk
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- Bradley Gray
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- Brennan Manning
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- Bror Erickson
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- C.S. Lewis
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- Chad Bird
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- Magnus Persson
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- Norman Nagel
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- Raleigh Sadler
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- Robert Farrar Capon
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- Roland Ehlke
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- Russ Lackey
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- Sarah Crowder
- Scott Davis
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- Seth Moorman
- Steve Byrnes
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- Steven A. Hein
- Steven Paulson
- StoryMakers NYC
- Tanner Olson
- Tate Barber
- Ted Rosenbladt
- Travis Scholl
- Tyler Cronkright
- Uwe Siemon-Netto
- Valerie Thur
- Wade Johnston
- Walter Hwang
- Wayne Sender
- Zack James Cole
04/10/19
To keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.
04/09/19
You have heard that after his sufferings and death Christ our Lord arose from the dead and entered upon, and was enthroned in, an immortal existence.
04/09/19
The Gospel restores us to our true humanity, embeds us in the body of Christ, feeds us with Christ’s own body, and offers us a community.
04/07/19
It is an ineffable mystery that God suffers, and our preaching must bear out that mystery. One can only emphasize that God is truly man and that God suffers and dies on account of the personal union. But we do not emphasize the suffering apart from the divine nature, or as if the divine nature was not fully His at particular moments. The personal union causes us to deal with the whole Christ.
04/07/19
It’s the following that caught my attention this week. It seems especially appropriate to consider this Sunday, for Holy Week is designed to help Christians follow Jesus through his last and consequential days.
04/07/19
“That can’t be right”, I thought to myself as I flipped back and forth between two verses in my Bible.
04/02/19
If everyone would just live by the rules, the world would be a better place, wouldn’t it?
04/02/19
When we preach Jesus crucified for the sin of the world, Jesus crucified to put away God’s harsh judgment, that good news creates faith
04/01/19
If sin is not “imputed” or “reckoned to” the sinner then who is it reckoned to? The good news is that it’s reckoned to God
03/31/19
The texts compel us to deal with the “new thing” (Isa.43:18) that God is doing, namely, preaching the righteousness of faith to all nations. God’s judgment of justification is now for all. It has nothing to do with the flesh and everything to do with faith.
03/31/19
What he says in this parable has significance for us today, and needs to be preached. But the application is not direct and therefore should be done carefully.
03/31/19
Where contrition is evident, the conscience has already been prodded, piqued, finally terrified. More Law only serves to confirm the lie this person is already at risk of believing: that the last work of the conscience is also God’s last word. But God’s last word is the word of absolution, not the confirmation of the conscience’s testimony, but now its contradiction.
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