The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.

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At one point I was asked why we receive the Lord’s Supper during our Christmas services.
We thus come together to eat and drink, exchange gifts, serve one another, and even while celebrating, we proclaim the Gospel of Christ to one another.
A friend of mine recently expressed to me his rather unique thoughts on Narcissus.
Her name meant “Rebel” or “Rebellion”. In a culture where your name was thought to reveal your whole character, either in a prophetic sense or as it was known and manifested, it was an interesting choice.
Christ has come, does come, and will come. He has set you free from the prison of sin and death.
She was the kind of woman in whom I see myself, in whom thousands of us see our own reflections. So often our lives seem pointless, a vain existence in a world that worships vanity.
I bet you have seen this verse pop up in Bible study before.
In the midst of suffering, hate, and sin, Jesus sets a table for soldiers. He feeds the fearful with forgiveness and eternal life.
What comes to us at Christmas is not a great seasonal bargain to enhance our happy holidays. It is the priceless gift of God’s Son.
We aggrandize time. It certainly possesses power over us. It irreversibly moves us in one direction and can’t be replayed to different ends.
Christ rose from the grave so that the eternal Light of Christ would be your forever identity.
No one twisted Jesus’s arm to make him enter Mary’s womb. No one tricked him into being born into a world strung out on the meth of sin. He came in with his eyes wide open.