Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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But I can’t evade the question. And neither can you. Because every day God puts it to us. We don’t hear his voice, but nevertheless his voice echoes within us. Asking, prying, confronting us: What do you want me to do for you?
Galatians 5 isn’t a move beyond Christ to the Christian life. Galatians 5 is the Christian life in Christ.
Rather than calling me to pick burrs off my coat, God’s love strips me of my delusions and cuts to the heart of my disease.
Have you ever received a gift for which you were less than thrilled, but you had to pretend you really liked it so as not to offend the giver?
Only because He is an outsider can he afford the costly fee insiders could never afford no matter how hard they work.
I can pretend for a little bit, but as soon as the phone is put away and it’s just me and my sin, I am fearful about what my walk says about me. I know what I should do, but I can’t quite seem to do it.
The following is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), translated by Haroldo Camacho (1517 Publishing, 2018).
When we imagine we’re living an evil-shunning, virtue-practicing, morally superior Christian life, the problem is not that our halos are too small, but that our heads are too big.
No worry, no fear. Nothing she can do can separate her from the love of Christ!
All the verbs of our salvation are passive. God calls and gathers people to him through his Gospel.
The veil was not torn to let us in but to let God out.
The law demands love, and love has no limits, no end, it is never done.