The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.

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Pentecost reminds us of not only what happened on that day described in Acts 2 but what is happening every day: the Spirit of God working in and through God’s people, according to his word.
If the Risen Christ is ushering in a new kingdom and a new creation, then maybe we shouldn’t be surprised to see some earth-shaking and mind-blowing things taking place.
There is no life when one is separated from the Promised Land because that will be the place where God will send His Messiah.
We confess the ascension of Christ every Sunday in the words of the both the Apostles’ and the Nicene Creed.
Absolution is the word God speaks to cause his sin-dead creation to live.
People are searching for connection, direction, and hope in a troubled world, and we can use their star-shaped questions to point them to the shape of the cross.
Just as the grave could not hold the Lord of Life, neither could the calendar contain Easter to just one Sunday.
For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
The Holy Spirit does what his name implies. He makes us holy. We believe in Jesus Christ, our Lord, and come to him only by the Holy Spirit who calls us with the gospel.
Jesus is proclaiming the good news that he has come to put an end to laboring to be loved by God.
The cross is not some mystic metaphor for the change we must undergo before our self-realization, but the earth-shattering event that changed the course of eternity.
We will always need comfort until the reign of God, his kingdom, comes in full with Christ’s return, and our suffering and the sin that causes it is no more.