This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.
The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
Job needs a savior, and he knows it. And in Jesus, he gets one.

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Who are we if neither vice nor virtue will make us whole?
Apart from God's word, we will judge the right to be wrong and evil people as good.
God created humanity in his image and then inhabited that image. Not just for 33 years, but for eternity thereafter.
The good news of Jesus Christ guides us into godly worship, not self-worship.
The Earth itself, into which the blood of Christ seeped, will be redeemed and renewed, just like our spirits in Holy Baptism, just like our bodies on the day of the resurrection.
That is the good news that ifies all hand wringing and wipes away every tear from every eye.
Our passage from Romans steers us between these two dangerous misconceptions: The mythical monster Scylla of believing the body to be evil on the one shore, and the beast Charybdis of believing the body constitutes all there is on the other.
That is why we dance on graves. That is why we smile in the midst of sorrowful tears. That is why we retell old stories and share humorous memories.
Ultimately, you are not your problems. You are not your weaknesses. You are not your sins. You are sanctified. You are the recipient of God’s abundant, forgiving, amazing grace.
If the world could have been saved by bookkeeping, it would have been saved by Moses, not Jesus. The law was just fine.
As the storm waves of life crash into us, threatening to pull us down into the undertow of sin, Jesus comes and stands between us and the furious tides.
We are meant to serve in love both our neighbor in need as well as the neighbor who doesn’t think they need us.