The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Ah, the New Year. It’s the stuff of resolutions. To be better. Do better. Live more healthful. And yet, year after year, we never quite change as much as we hope. Entropy is still a scientific fact.
O bloody town of Bethlehem, How shrill we hear thee cry. Your mothers shriek while fathers weep The graveyard lullaby.
Every time I place my trust in something smaller than God to give me the peace that only God can give, or prefer myself over my neighbor in thought, word or deed - I demonstrate that my lack of faith is disturbing.
What every heresy does, in one way or another, is ungods God, unchristens Christ, uncrucifies the Crucified. It strikes through the good of Good News.
There is truly only one commandment and only one sin. That one commandment is “You shall have no other gods,” and that one sin is idolatry.
I could’ve stopped it, but I didn’t. I'm surprised that I didn’t turn my back to receive a pat as I let loose from lips, how good and saintly I was. What a reminder, that we are all susceptible to looking for the adulation of others.
Have you ever read scripture and been caught by a crippling wave of guilt, shame and fear? Have you sat with your Bible open in front of you and thought, “Well, if this is the case, I might as well pack it in right now, because there’s no hope for me!”
Dan reminded me—in his words, in his patient suffering, through his unwavering faith in Christ, by his confidence in his baptism—that Jesus Christ does not abandon his own. No matter where they are, no matter what they’re going through, He is there.
What if, while we were admitting all these serious infractions of the divine law, our pastor simply yawned?
We are a sinning church with a preaching problem.
Our Father does not bid us to turn inward, but outward, to the Son who is himself our unending Sabbath rest.
When we begin singing the opening hymn, our voices blend with those of angels in heaven, who have been belting out hymns long before we rolled out of bed that morning.