Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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We also have reasons to grieve, and it should not be hard to think of causes for sorrow in your congregation. But, because of the Resurrection, we do not grieve as those without hope (1 Thessalonians 4:13-18). Our joy is a gift here and now, but it will not be complete until Jesus’ return.
At the core of Luther’s advice is the proclamation that we are free to hand over our pain, our sin, and our inabilities to our Savior.
To be lukewarm is to take refuge in your own works apart from the works of God.
Seasons of prolonged suffering have a way of beating your spirit down into the dust. Relational suffering. Physical suffering. Emotional suffering. Financial suffering.
The Lord is your Shepherd, your Good Shepherd. And all He wants is you.
Do you really believe with all the saints that the church is one in Christ? Or are you the pragmatist who teaches your people that the church is broken, filled with sinners and false doctrine, and only in heaven will things be perfect? Have you complained that your people are not as holy as they ought to be or reverent as they should be?
Jesus makes two extraordinary claims in this text. One has to do with His relationship to the Father. The other has to do with His relationship to His followers. The preacher on this text would do well to recognize the magnitude of these two claims, and then choose one (or both) to proclaim without apology or reservation.
We do not, as followers of Jesus, put any hope or place any trust in “princes, in mortal man, in whom there is no salvation” (Ps. 146:3).
One of the great themes of the Game of Thrones is the personification of Death, most concretely in the form of the Night King, supreme commander of the blue-eyed nightwalkers.
When we get wrapped up in tying God down, when we worship and work in a way that seems good to each of us, it’s impossible to recognize God as loving Father and helpful Savior.
John records three separate post-resurrection appearances to the disciples. We read about the first two last week. They both centered around the disciple who doubted Jesus. This week his appearance draws our attention to disciple who had denied him.
Christ triumphantly brings about a new day, an eighth day, the first day of a new week.