Jesus is not a god that we can manipulate and mold. Christ is the true God, the one who is.
11/12/26
The most sober lesson we can learn from life’s caves is that all we have is a Person, one who never withers or distances himself from us, even though we are weak and languishing.
11/09/26
Yahweh tells his people that they “shall have no other gods before me,” he’s speaking into a culture whose very fabric is made up of the worship of other gods.
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03/22/23
It’s scary to share my struggle and to show that I have cracks because once I’ve shown my cards, I open myself up for judgment.
03/21/23
This is an excerpt from the introduction of “Common Places in Christian Theology: A Curated Collection of Essays from Lutheran Quarterly,” edited by Mark Mattes (1517 Publishing, 2023).
03/17/23
What we discover in O’Connor’s stories and Martin Luther’s theology is that God’s grace is elusive because the human heart is resistant to it.
02/22/23
Ash Wednesday's purpose is not to motivate our resolve to redouble our efforts to do better.
01/31/23
Even as he was dying, the heart of God poured itself out for the sake of sinners.
01/24/23
This is an excerpt from “The Alien and the Proper: Luther's Two-Fold Righteousness in Controversy, Ministry, and Citizenship,” edited by Robert Kolb (1517 Publishing, 2023). Now available for purchase.
01/11/23
Repentance is meaningless unless we are willing to acknowledge who we are: sinners needing mercy.
12/28/22
That great truth of creedal Christianity – that God is man in Christ – is not set forth for our speculative enjoyment.
12/14/22
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
11/20/22
Whatever else may be said of Advent, it is above all devoted to making Christ known as the Lord who condescends to come as Brother to and Savior of sinners.
11/17/22
You are the friend in low places. It’s only from this place that you are free to look outside yourself for the remedy to the issues that plague you and humanity.
11/01/22
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
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