The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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The rich young ruler’s inquiry to the Lord Jesus in Mark 10:17–22 (along with Matt. 19:16–22; Luke 10:25–28) remains increasingly prescient for us today.
Separating the Law from the conscience is not just bad because it makes the Law ineffective. If the Law and the conscience are not brought together, it also means leaving the conscience unaddressed and unassuaged when the Gospel is preached.
He who created the heavens and the earth is adored by angels, shepherds, magi, and cows.
Christmas wrecks all attempts to penetrate God's hiddenness and seek him out in Heaven. He comes to us clothed in our humanity.
The age of grace has dawned, the time in which all things will be made new.
I apologize for my part in making Christmas necessary. I have learned that Christ is NOT the reason for the season, I am.
The death and resurrection of our Lord has indeed removed the power of all these things. But they remain for now, even so.
Past, present, fututre converge in Advent. The historical coming of the Lord Jesus in the flesh, born of Mary to suffer and die for the world's redemption is indicated by having the Palm Suday account read on the First Sunday in Advent. All of the church year revolves around the cross.
This blog is a part of our Advent series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
The incarnation was universal, irrespective of nationality, race, or even Christmas tradition.
As the church gathers in worship, however, different words reverberate in readings, hymns, and homilies. These words beckon us to get dirty.