Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
04/21/26
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.
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04/20/26
Christ’s saving work is finished, but his love is not locked away in the past.
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03/21/23
This is an excerpt from the introduction of “Common Places in Christian Theology: A Curated Collection of Essays from Lutheran Quarterly,” edited by Mark Mattes (1517 Publishing, 2023).
03/17/23
What we discover in O’Connor’s stories and Martin Luther’s theology is that God’s grace is elusive because the human heart is resistant to it.
03/03/23
This is the message of Lent. We are not called to sacrifice for Jesus in order to earn our salvation. Rather, we are called to remember the sacrifice that Jesus made for us.
02/03/23
Predestination, Jim knew, is no longer a frightening doctrine of mystery when you understand that God makes his choice about you in the simple word of God, given from one sinner to another.
01/24/23
This is an excerpt from “The Alien and the Proper: Luther's Two-Fold Righteousness in Controversy, Ministry, and Citizenship,” edited by Robert Kolb (1517 Publishing, 2023). Now available for purchase.
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12/28/22
That great truth of creedal Christianity – that God is man in Christ – is not set forth for our speculative enjoyment.
12/14/22
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
12/13/22
The lesson of Malachi reveals God’s love for his people. When the people ask for proof of God’s love, he reminds them of their election.
11/21/22
Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.
11/20/22
Whatever else may be said of Advent, it is above all devoted to making Christ known as the Lord who condescends to come as Brother to and Savior of sinners.
11/01/22
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
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