For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.
While we often talk about our growth, our progress, and what we are doing for the kingdom of God, the reality is that any goodness in a Christian does not originate in us.
Your exhaustion may not be a sign of weakness of faith. It may be the fruit of enthusiasm. It is Lent. Fast from your fever. Embrace the exhaustion. Curb your inner enthusiast and cling to Christ.

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With the Spirit we will get lost in the world. We are on a new track.
This is an excerpt from Chapter 7 of Your God is Too Glorious: Finding God in the Most Unexpected Places by Chad Bird (1517 Publishing, 2023).
The cross not only stands as the measure of our hatred of God but also as the measure of God’s love for us.
It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
God chose Russell Brand, chose to defy his fast-escaping life and drink up all his swift-running sin in the River Thames.
Some part of us always wants our ability under the law to be just as important (or more) than grace.
This article is written by guest contributor, Christopher J. Richmann.
The notion that your goodness is “good enough” to make you right with God is a lie straight from the father of lies himself.
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.
Like the serpent on the pole, God still puts real-life things up for us to look to for salvation.
Bathed in the waters of baptism, you are placed in God's path of totality, a path he won for each and every one of us.