Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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It’s the notion of mercy that leads us to the atonement, and it is the atonement that provides a foundational basis for the justification of sinners.
When God makes promises, he is incapable of not keeping them.
The smallest amount of Holy Spirit-created faith defeats every antichrist belief we hold.
Being the baptized just may be the last, great resistance.
There is no true “self” apart from God. Anything so surmised is caught up in the meaninglessness that is death.
Walking in the light doesn't entail a spotless moral record but rather an honest appraisal of who we are.
God is consistently rooting us in reality—both what is seen and unseen—because that is where he is.
There is power in the name of Jesus, and we love to manipulate power for our own ends.
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
In Jesus, the most totalizing summary of the law becomes the gospel of the one made perfect through obedience.
In the place of God, Marx sets the material, autonomous, self-creating man.
Christian mercy should not seek its own. It must be round, and open its eyes and look at all alike, friend and foe, as our heavenly Father does.