Jesus doesn’t say, “I give you the way,” but “I am the way.”
09/29/26
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
09/25/26
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
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08/14/26
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
07/15/26
Prayer is only possible because Jesus has given you access to the Father through His shed blood. Prayer is a gift purchased for you by Christ.
07/06/26
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
06/17/26
Your God is not artificially intelligent, but the source of all intelligence (including yours).
06/05/26
I pray my children see God’s faithfulness not in the riches of this world, but in the riches of grace through Christ Jesus.
06/01/26
There are important historical reasons for making a distinction between ministry and vocation.
05/29/26
It appeared everything would work out perfectly when Ivan the Great married Sophia Palaiologos. But when inheritance was discussed the problems arrived.
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05/06/26
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.
04/24/26
This is an excerpt from the first chapter of Being Family by Scott Keith (1517 Publishing, 2026), pgs 1-6.
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04/13/26
David shows us what happens to a man when his resurrection begins.
04/08/26
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.
04/01/26
Spy Wednesday asks us to look inward. It's the day the liturgical calendar acknowledges what we already know: we are not the best version of ourselves.
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