People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.

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People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
The Scriptures consistently speak about sanctification as a sure gift for the Christian.
His provision always flows downward, furnishing and filling us with his grace and truth right where we are.
There’s a difference between refusing revenge and refusing responsibility.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
Caesar gets your taxes. Christ gets your heart.
While Thoreau’s Walden is seen as a central text of that most American of virtues—self-reliance—quiet ambition as envisioned by Tinetti is exactly the opposite: dependence on God.
The Christian answer to death is not a disembodied app, but a bodily resurrection.
Every age has its emergencies, and the church must never ignore them. Yet, our response cannot be one of panic or propaganda.